Monday, January 30, 2017

Josh 22:1-24:15, Joshua: Cling to God or it will be snares, scars, and blindness

    Joshua 21:43–22:6 (ESV) —
    43 Thus the Lord gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. 44 And the Lord gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the Lord had given all their enemies into their hands. 45 Not one word of all the good promises that the Lord had made to the house of Israel had failed; all came to pass.
    22:1 At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, 2 and said to them, “You have kept all that Moses the servant of the Lord commanded you and have obeyed my voice in all that I have commanded you. 3 You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the Lord your God. 4 And now the Lord your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the Lord gave you on the other side of the Jordan. 5 Only be very careful to observe the commandment and the law that Moses the servant of the Lord commanded you, to love the Lord your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents.

    • From God's perspective (the perspective of scripture), how did he view the last seven years?
      • It was a success
      • All the enemies were defeated
      • There was rest on every side
      • Every promise of God was fulfilled
      • The trans-Jordan tribes lived up to their promises
    • Joshua's words to the trans-Jordan tribes convey what?
      • Pride in their obedience
      • Reward for their accomplishment
      • Warning to love God and walk in his ways with all your heart and soul
    • This "love God, cling to him (new), serve with all your heart and soul" comes up repeatedly in scripture. Why the extra modifiers to serve God, and other places, to love God?
      • Because you can love God or serve him without all your heart and soul
      • You can go through the motions, thinking you are doing enough (not that there is any "enough"), but we think there is
      • Because, the world attracts us and pulls us away from God to our own hurt

    Joshua 22:10–12 (ESV) —
    10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. 11 And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” 12 And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them.
    Joshua 22:21–29 (ESV) —
    21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the Lord, do not spare us today 23 for building an altar to turn away from following the Lord. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the Lord himself take vengeance. 24 No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the Lord, the God of Israel? 25 For the Lord has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the Lord.’ So your children might make our children cease to worship the Lord. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between our generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the Lord.” ’ 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.” ’ 29 Far be it from us that we should rebel against the Lord and turn away this day from following the Lord by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God that stands before his tabernacle!”


    • There are good and bad things in this passage. What do you see?

    Good
    Bad
    Israel
    Concern for God's Holiness
    Assume the worst

    Unity of purpose


    Talk first

    2 1/2 Tribes
    Concern for Faith
    Built an altar

    Unified

    • Good motives, but bad choices in both cases
      • The trans-Jordan tribes should not have built an altar
      • Israel should not have been so quick to want to wipe them out (although a show of force was appropriate)
    • Good motives can lead to good results but do not justify bad behavior

    Joshua 23:1–13 (ESV) —
    1 A long time afterward, when the Lord had given rest to Israel from all their surrounding enemies, and Joshua was old and well advanced in years, 2 Joshua summoned all Israel, its elders and heads, its judges and officers, and said to them, “I am now old and well advanced in years. 3 And you have seen all that the Lord your God has done to all these nations for your sake, for it is the Lord your God who has fought for you. 4 Behold, I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west. 5 The Lord your God will push them back before you and drive them out of your sight. And you shall possess their land, just as the Lord your God promised you. 6 Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, 7 that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, 8 but you shall cling to the Lord your God just as you have done to this day. 9 For the Lord has driven out before you great and strong nations. And as for you, no man has been able to stand before you to this day. 10 One man of you puts to flight a thousand, since it is the Lord your God who fights for you, just as he promised you. 11 Be very careful, therefore, to love the Lord your God. 12 For if you turn back and cling to the remnant of these nations remaining among you and make marriages with them, so that you associate with them and they with you, 13 know for certain that the Lord your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the Lord your God has given you.

    • Even though they accomplished exactly what God intended, what do we learn here?
      • There is more land to posses
      • The promise to possess all the land is a future promise
      • Exodus 23:29–30 (ESV) — 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land.
    • But there is a huge warning, which seems to indicate that the timing of the promise is conditional
      • If you cling to them (versus clinging to God--previous verses)
      • If you inter-marry with them
      • If you associate with them (in the sense of doing what they do and believing what they believe)
      • NEW PROMISE:
        • God will not drive them out before you
        • They shall be a snare and a trap for you --
        • They shall be a whip on your sides --
        • They shall be thorns in your eyes --

    Joshua 24:1–13 (ESV) —
    1 Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. 2 And Joshua said to all the people, “Thus says the Lord, the God of Israel, ‘Long ago, your fathers lived beyond the Euphrates, Terah, the father of Abraham and of Nahor; and they served other gods. 3 Then I took your father Abraham from beyond the River and led him through all the land of Canaan, and made his offspring many. I gave him Isaac. 4 And to Isaac I gave Jacob and Esau. And I gave Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt. 5 And I sent Moses and Aaron, and I plagued Egypt with what I did in the midst of it, and afterward I brought you out.
    6 “ ‘Then I brought your fathers out of Egypt, and you came to the sea. And the Egyptians pursued your fathers with chariots and horsemen to the Red Sea. 7 And when they cried to the Lord, he put darkness between you and the Egyptians and made the sea come upon them and cover them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time. 8 Then I brought you to the land of the Amorites, who lived on the other side of the Jordan. They fought with you, and I gave them into your hand, and you took possession of their land, and I destroyed them before you. 9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel. And he sent and invited Balaam the son of Beor to curse you, 10 but I would not listen to Balaam. Indeed, he blessed you. So I delivered you out of his hand. 11 And you went over the Jordan and came to Jericho, and the leaders of Jericho fought against you, and also the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. And I gave them into your hand. 12 And I sent the hornet before you, which drove them out before you, the two kings of the Amorites; it was not by your sword or by your bow. 13 I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant.’

    • What is repeated over and over in this passage, and what is the purpose?
      • 17 times God says "I" did such and such
      • So the history lesson is also a reminder to Israel of what fact? Israel is nothing without God
    • There are four major divine acts or periods. What are they?
      1. The river is the Euphrates. Abraham's family is called idolaters, probably Abraham was too, but God calls him
      2. The Exodus is the second major event
      3. The third event is the victory over the Amorites on the east side of the Jordan
      4. The crossing of the Jordan and the victories over the Caananites

    Joshua 24:14–15 (ESV) —
    14 “Now therefore fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. 15 And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.”

    • Interestingly, he brings up the gods that Abraham's family served as well as the God's of the land they lived in now, why?
      • God has proven himself faithful and real
      • He is the only true God
      • He is the only one worth serving
    • The problem with history, is that we didn't live it, so it doesn't seem real to us. But even when we live it, we forget the great things God has done when disaster strikes. How can we avoid that trap?
      • APPLICATION:


    Joshua 24:19–24 (ESV) —
    19 But Joshua said to the people, “You are not able to serve the Lord, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. 20 If you forsake the Lord and serve foreign gods, then he will turn and do you harm and consume you, after having done you good.” 21 And the people said to Joshua, “No, but we will serve the Lord.” 22 Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord, to serve him.” And they said, “We are witnesses.” 23 He said, “Then put away the foreign gods that are among you, and incline your heart to the Lord, the God of Israel.” 24 And the people said to Joshua, “The Lord our God we will serve, and his voice we will obey.”

    • What does Joshua's impassioned argument tell us about the Israelites?
      • The very fact that Joshua has to tell them to put away foreign gods suggests that they were still worshipping foreign gods
      • Maybe there were more people who rebelled at Jericho with Achan secretly, and maybe not. But I'm sure, after Achan, they threw it all away
        • But since then, they have forgotten Achan and the disaster at AI
        • Just like we forget what God is doing in our life
        • Judges is a story of what happens when we forget
        • APPLICATION: We must not slacken in our commitment to God and to the basics of walking with God

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