Showing posts with label Jude. Show all posts
Showing posts with label Jude. Show all posts

Saturday, December 10, 2016

Jude 11-25, What is our purpose; what are we truly living for?

    Jude 11 (ESV) — 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion.

    • Three specific examples are listed here. What are they and what do they mean?
      • Way of Cain
    Genesis 4:3–7 (ESV) — 3 In the course of time Cain brought to the Lord an offering of the fruit of the ground, 4 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, 5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6 The Lord said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”
    • We are not told why the offering was not accepted, but Cain is warned to do the right thing. And he is apparently struggling with sin of comparison (pride)
    • Possibly he did not give the first fruit (which was greed) or he did not give a blood sacrifice (rebellion to a command)
    • He refused to listen to God's warning
    • Balaam's error (Num 22-24)
      • Balaam stands for two things. (a) He stands for the covetous man, who was prepared to sin in order to gain reward. (b) He stands for the evil man, who was guilty of the greatest of all sins—the sin of teaching others to sin. So Jude is declaring of the wicked men of his own day that they are ready to leave the way of righteousness to make gain; and that they are teaching others to sin.”(Barclay)
      • "Balaam was the prototype of all greedy religionists who lead God’s people into false religion and immorality . . ." (Blum)
    • Korah's rebellion (Num 16)
      • Korah stands against God's appointed leaders after the debacle with the spies
      • They, as Levites, felt that they would be better spiritual leaders than Moses and Aaron
    Numbers 16:1–3 (ESV) — 1 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?”
    • APPLICATION: In each case, men rebelled or wanted to rebelled against specific instruction from God, because they thought they knew better or had a better plan

    Jude 12–13 (ESV) — 12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.

    • Why would they be blemishes at the love feast, and what is a love feast?
      • A love feast would be a pot luck where they also would celebrate communion
      • They are blemishes because they don't care for (love) others but only for themselves. How would this be seen?
        • Not bringing a fair share
        • First in line
        • Largest portions
    • Five images of false teachers:
      1. Shepherds (suggest leaders) who only feed themselves. Their priority is on their own stomach (which also goes back to the illustration of Israel and the Exodus, and the desire to feed their own stomachs)
      2. Why "clouds without rain, blown along the wind" or "waterless clouds swept along by winds?"
        • They look good but don't really provide any nourishment
        • They are influenced by the current breeze and not founded on the word of God
      3. Why "autumn trees, without fruit and uprooted -- twice dead?"
        • Autumn trees are beautiful
        • Autumn trees are past the harvest time
        • These trees produced nothing of value, no fruit
        • These trees are uprooted, meaning they have nothing to tap into for true nourishment
        • These trees are twice dead, meaning they produce no fruit (dead) and they have no root system (doubly dead)
        • APPLICATION: What fruit do we produce? What are we doing to develop are root systems?
      4. Why "wild waves of the sea, foaming up their shame?"
        • Have you ever watch the waves bring in the garbage of the sea
        • These men just bring garbage
      5. Why "wandering stars?"
        • Technically these were the planets. They were called wandering because they did not follow the order of the other "stars" but did their own thing
        • It is one thing to do your own thing when you have solid scriptural guidance, but it is quite another to revolt against established truths just because you don't like it

    Jude 14–16 (ESV) — 14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.

    • Here, Jude quotes a book familiar to a Jew but apocryphal, i.e., not scripture
      • In this context, Jude's using it would mean that it is a true statement
      • Four times the word "ungodly" is used. Again that is the irreverent, the scoffer, the one who mocks truth
      • The message to the ungodly: there is a judgment coming
    • Some other characteristics of this group is described …
      • Grumblers -- negative attitude about things whenever life does not go the way they want
      • Faultfinders -- they see others faults but not their own. These people use the term hypocrite more often than anyone else
      • Follow own evil desires -- appetite directs their lives, not the word of God
      • They boast about themselves -- very prideful
      • They flatter others for their own advantage -- we have all met they weasel-ly, oily creatures

    Jude 17–19 (ESV) — 17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit.

    • Characteristics of the last days
      • A lot of these type of scoffers following their own ways (describes today)
      • They divide churches
      • They follow business models, not spiritual guidance
      • They do not have the Spirit (therefore some are not believers)

    Jude 20–25 (ESV) — 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh. 24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

    • For ourselves, Jude says
      • Build yourselves up -- that is done through the word of God
      • Pray -- grow in your relationship with God
    • For others
      • Deal mercifully and gently with those who have doubts
      • Stand up and defend the truth of the gospel -- there are people all around you who are falling into the devil's trap because all they do is listen to scoffers -- you can save them, but you can't if you haven't studied the questions yourself
      • For some, be fearful. Sin is very dangerous. You may think you are helping but if you get too close to the fire you will be burned
        • Set limits
        • Flee sin

Tuesday, November 22, 2016

Jude 1-10, The great danger of false teaching

    Background:
    Assume Jesus death
    33
    Galatians
    49-51
    1 & 2 Thess
    49-51
    Mark / Matt / Luke
    60-68
    Destruction of Temple
    70
    John / 1,2,3 John / Rev
    80-90
    Jude - Geisler says 67-69; Ryrie 70-80; Unger et al 67-80
    We will look at the audience and author next

    Jude 1–2 (ESV) — 1 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you.

    • What does Jude say about himself and also what does he not say about himself?
      • He is the brother of James
        • James is head of the church of Jerusalem
        • James is associated with the idea of maintaining the law (Gal 2:12)
        • James takes the lead in describing the requirements for Gentile believers (Acts 15:13, 19-21)
      • He does not say he is the brother of Jesus
        • Could be humility
        • Could be shame, because he did not believe
        • Not sure when Jude did believe, although 1 Cor 15:7 mentions Jesus appearing to James after the resurrection
    • Audience is probably a Jewish audience
      • Because of his association with James
      • Because of the use of the Hebrew scriptures
      • Because of his use of topics that most Gentiles would not be familiar

    Jude 3–4 (ESV) — 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

    • What was his original intent in writing a letter, and why does he change it?
      • He wanted to write a letter about the salvation they share (would be a positive aspect)
      • He felt "compelled" to write about contending for the faith (negative)
        • Particular Greek word is the only usage in the NT. It is a compound word, but the gist is that one agonizes in a struggle or wrestling match
    • So the issue at the heart of this letter is what? Error and false teaching
    • How does Jude describe these men they must be contended?
      • Condemnation written long ago: this is not an indication of predestined but rather that this behavior was expected (foreknowledge) and to be judged
      • Secretly slipped in among you: not noticed, possibly never believers, clearly do not hold to the basics truths of scripture but have kept their rebellion hidden
      • Godless men: characterized by an irreverent attitude toward God; a scoffer; a person who lives in opposition to God
    • What is their philosophical bent?
      • Misunderstanding of grace: they basically use the idea of grace to justify sin
        • Antinomianism: free from the moral law by virtue of grace
        • Gnosticism: somewhat related to both arguments in the sense of some secret knowledge available to a select few
      • Deny Jesus as God
        • And by denying Jesus' authority it removes the need to obey him
    • APPLICATION: Doctrinal deviation often accompanies and often justifies ethical and moral sin (Constable, 2010)

    Jude 5–7 (ESV) — 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

    • Three examples are given. What is the common theme?
      • In two of the three, are cases of groups of people who pervert God's grace
      • In all three cases, we see the results of denying God's authority
    • First case is the Exodus. What do we know of the people?
      • Saved. Passed through the water. Saw God's great power. Fed by manna. Given the word in the wilderness. Protected
      • Rejected God's command to take the land because of the giants. Continually complained to God because life lacked variety (lust of the flesh)
      • [As a side note, being chosen and elect of God is not a guarantee of anything on earth]
    • Second case is the Angels
      • Jude seems to be quoting an apocryphal book (Book of Enoch), in which case, he would be confirming what it said, but not ascribing diving inspiration (Constable, 2010). Paul also quoted non-biblical references (Ac 17:28)
      • Special rank, privilege, and access
      • Followed Lucifer's lies. Satan is the first Gnostic
    • Third case is Sodom and Gomorrah
      • No sense are they believers, but apparently they knew God's prohibition against sexual immorality and perversion (which would be homosexuality). Also, issue was greed
      • They had life (Lot describes the land as lush), but they gave it up for sin
      • They are also judged and serve as an example of the punishment of eternal fire
    • Why warn believers? Two of the three cases are believers

    Jude 8–10 (ESV) — 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.

    • Why call them dreamers?
      • Possibly they profess prophetic visions
    • How do they pollute their own bodies? Three errors?
      • Defile the flesh (lust) -- see in vs 7
        • 1 Corinthians 6:18–20 (ESV) — 18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.
        • Sexual sin is a sin against God (Ps 51:4) and against our own body, which in the NT is a temple of the HS
      • Reject authority (rebellion) -- see in vs 5
        • There is no higher authority -- I am my own master or god
      • Blaspheme the glorious ones (irreverence) -- seen in vs 6
        • Idea of a scoffer. I can say what I want because they don't exist
    • This is a Jewish story about an argument over the body of Moses (it is in an apocryphal book, The Assumption of Moses)
      • Michael is one of the chief angels and according to tradition is Israel's defender. The story says that Moses' tomb was put under the authority of Michael. In some manner, Satan brings an insulting charge against Michael, but Michael does not reply in the same way
      • The point of the story, is that even though Michael was in the right, he still didn't speak abusively against Satan, though we might think he was in the right
        • We need to watch our words. Specifically I think of Facebook
        • Our words need to be gracious and seasoned with salt (emphasize civility)
        • When we talk and act like the world, we hurt our witness and our opportunity to show the difference Christ can make in our life
      • The point of contrast between the false teachers and Michael is not that Michael treated the devil with respect, and the moral is not that we should be polite even to the devil. The point of contrast is that Michael could not reject the devil’s accusation on his own authority. Even though the devil was motivated by malice and Michael recognized that his accusation was slanderous, he could not himself dismiss the devil’s case, because he was not the judge. All he could do was ask the Lord, who alone is judge, to condemn Satan for his slander. The moral is therefore that no one is a law to himself, an autonomous moral authority.”43 (Bauckham)

    • APPLICATION: The NFL handed down a punishment against Sean Payton, coach of the Saints. In his apology, he talked about the not demeaning the shield (the reference to the NFL shield--
    "Respecting our great game and the NFL shield is extremely important to me"). Why don't we as believers care more about our witness for Jesus Christ?