Monday, February 14, 2011

Class Notes, 2 Kings 9:1-10:36

2 Kings 9:1-13 (NIV) The prophet Elisha summoned a man from the company of the prophets and said to him, "Tuck your cloak into your belt, take this flask of oil with you and go to Ramoth Gilead. 2 When you get there, look for Jehu son of Jehoshaphat, the son of Nimshi. Go to him, get him away from his companions and take him into an inner room. 3 Then take the flask and pour the oil on his head and declare, 'This is what the Lord says: I anoint you king over Israel.' Then open the door and run; don't delay!"

4 So the young man, the prophet, went to Ramoth Gilead. 5 When he arrived, he found the army officers sitting together. "I have a message for you, commander," he said.

"For which of us?" asked Jehu.

"For you, commander," he replied.

6 Jehu got up and went into the house. Then the prophet poured the oil on Jehu's head and declared, "This is what the Lord, the God of Israel, says: 'I anoint you king over the Lord's people Israel. 7 You are to destroy the house of Ahab your master, and I will avenge the blood of my servants the prophets and the blood of all the Lord's servants shed by Jezebel. 8 The whole house of Ahab will perish. I will cut off from Ahab every last male in Israel — slave or free. 9 I will make the house of Ahab like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah. 10 As for Jezebel, dogs will devour her on the plot of ground at Jezreel, and no one will bury her.'" Then he opened the door and ran.

11 When Jehu went out to his fellow officers, one of them asked him, "Is everything all right? Why did this madman come to you?"

"You know the man and the sort of things he says," Jehu replied.

12 "That's not true!" they said. "Tell us."

Jehu said, "Here is what he told me: 'This is what the Lord says: I anoint you king over Israel.'"

13 They hurried and took their cloaks and spread them under him on the bare steps. Then they blew the trumpet and shouted, "Jehu is king!"

  • This is a fulfillment of a number of belated prophecies?
    • Name of Jehu (1 Ki 19:16)
    • The destruction of Ahab's house -- 1 Ki 21:21-22, and its delay -- 1 Ki 21:29
    • The particular death of Jezebel -- 1 Ki 21:23
  • From what I can tell, this is the only anointing of a King of Israel
  • This is the fourth royal line (i.e., Jehu's) and will last for four generations.  The three royal lines:
    • Jeroboam son of Nebat
    • Baasha son of Ahijah
    • Ahab son of Omri (Omri was a Army Commander whose father is not mentioned)
  • What do you think of Jehu's response to the prophet?
    • It is hard to day.  Maybe he was gauging the effect
    • Maybe he didn't really believe, although he acted quite quickly (next passage)
    • Maybe he was hoping for more time to think about it
  • The response of the fellow officers' suggest what?
    • They were looking for a reason to revolt

2 Kings 9:14-16 (NIV) So Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth Gilead against Hazael king of Aram, 15 but King Joram had returned to Jezreel to recover from the wounds the Arameans had inflicted on him in the battle with Hazael king of Aram.) Jehu said, "If this is the way you feel, don't let anyone slip out of the city to go and tell the news in Jezreel." 16 Then he got into his chariot and rode to Jezreel, because Joram was resting there and Ahaziah king of Judah had gone down to see him.

  • Why is Jehu and all the officers in Ramoth Gilead?
    • They are protecting it from an attack by Hazael, kin of Aram
    • Joram has returned to Jezreel to recover from his wounds.  You have to wonder if the quickness in responding to the news of Jehu as King may have had more to do with the injuries that Joram had received
      • Either way, the Army is clearly behind him
  • Jehu clamps down on the information (much as Egypt tried to shut down the news and internet recently)

2 Kings 9:17-26 (NIV) When the lookout standing on the tower in Jezreel saw Jehu's troops approaching, he called out, "I see some troops coming."

"Get a horseman," Joram ordered. "Send him to meet them and ask, 'Do you come in peace?'"

18 The horseman rode off to meet Jehu and said, "This is what the king says: 'Do you come in peace?'"

"What do you have to do with peace?" Jehu replied. "Fall in behind me."

The lookout reported, "The messenger has reached them, but he isn't coming back."

19 So the king sent out a second horseman. When he came to them he said, "This is what the king says: 'Do you come in peace?'"

Jehu replied, "What do you have to do with peace? Fall in behind me."

20 The lookout reported, "He has reached them, but he isn't coming back either. The driving is like that of Jehu son of Nimshi — he drives like a madman."

21 "Hitch up my chariot," Joram ordered. And when it was hitched up, Joram king of Israel and Ahaziah king of Judah rode out, each in his own chariot, to meet Jehu. They met him at the plot of ground that had belonged to Naboth the Jezreelite. 22 When Joram saw Jehu he asked, "Have you come in peace, Jehu?"

"How can there be peace," Jehu replied, "as long as all the idolatry and witchcraft of your mother Jezebel abound?"

23 Joram turned about and fled, calling out to Ahaziah, "Treachery, Ahaziah!"

24 Then Jehu drew his bow and shot Joram between the shoulders. The arrow pierced his heart and he slumped down in his chariot. 25 Jehu said to Bidkar, his chariot officer, "Pick him up and throw him on the field that belonged to Naboth the Jezreelite. Remember how you and I were riding together in chariots behind Ahab his father when the Lord made this prophecy about him: 26 'Yesterday I saw the blood of Naboth and the blood of his sons, declares the Lord, and I will surely make you pay for it on this plot of ground, declares the Lord.' Now then, pick him up and throw him on that plot, in accordance with the word of the Lord."

  • The question "do you come in peace" is probably in reference to the battle, i.e., "do you come to tell us that there is peace?"
    • Jehu's response could also be interpreted as "don't worry" and "I will take the information to the king" -- otherwise, I doubt the messengers would have obeyed
  • The King comes out, once someone identifies the troops as Jehu.  He is probably not wearing any armor.  He just wants to know if the battle is over
  • Jehu easily kills him by arrow, since he was probably not even wearing armor

2 Kings 9:27-37 (NIV) When Ahaziah king of Judah saw what had happened, he fled up the road to Beth Haggan. Jehu chased him, shouting, "Kill him too!" They wounded him in his chariot on the way up to Gur near Ibleam, but he escaped to Megiddo and died there. 28 His servants took him by chariot to Jerusalem and buried him with his fathers in his tomb in the City of David. 29 (In the eleventh year of Joram son of Ahab, Ahaziah had become king of Judah.)

30 Then Jehu went to Jezreel. When Jezebel heard about it, she painted her eyes, arranged her hair and looked out of a window. 31 As Jehu entered the gate, she asked, "Have you come in peace, Zimri, you murderer of your master?"

32 He looked up at the window and called out, "Who is on my side? Who?" Two or three eunuchs looked down at him. 33 "Throw her down!" Jehu said. So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot.

34 Jehu went in and ate and drank. "Take care of that cursed woman," he said, "and bury her, for she was a king's daughter." 35 But when they went out to bury her, they found nothing except her skull, her feet and her hands. 36 They went back and told Jehu, who said, "This is the word of the Lord that he spoke through his servant Elijah the Tishbite: On the plot of ground at Jezreel dogs will devour Jezebel's flesh.  37 Jezebel's body will be like refuse on the ground in the plot at Jezreel, so that no one will be able to say, 'This is Jezebel.'"

  • Why does Ahaziah, King of Judah, die?
    • Ahaziah is actually a grandson of Ahab (through the Mother's side)
    • He did not follow his father's (Jehoshaphat) footsteps.  He was an evil King in God's eyes.  So God uses Jehu to execute judgment all around
    • He does receive a burial due to his relationship to his father
  • Jehu is ruthless
    • 2 Kings 10:6-8 describes the death of 70 sons of Ahab
    • 2 Kings 10:11-14,17 Jehu kills relatives of Ahaziah, 42 of them, and relatives of Ahab
    • 2 Kings 10:18-29 Jehu mercilessly kills worshippers of Baal and eliminates Baal worship in Israel

2 Kings 10:28-31 (NIV) So Jehu destroyed Baal worship in Israel. 29 However, he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit — the worship of the golden calves at Bethel and Dan.

30 The Lord said to Jehu, "Because you have done well in accomplishing what is right in my eyes and have done to the house of Ahab all I had in mind to do, your descendants will sit on the throne of Israel to the fourth generation." 31 Yet Jehu was not careful to keep the law of the Lord, the God of Israel, with all his heart. He did not turn away from the sins of Jeroboam, which he had caused Israel to commit.

  • One has to wonder if there were other ways for Jehu to accomplish what he did
  • Also, as committed as Jehu was to his obedience to God, why did he not get rid of the golden calves?
    • The golden calves were the King of Israel's hold on the people

  • APPLICATION: What do welearn from a passage like this?
    • God's ultimately will judge sin
    • We need to be aggressive in dealing with our own sin
    • We need to act quickly when God speaks to us

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