Thursday, December 19, 2013

Revelation 9, Fifth and Sixth Trumpet Blasts

    Rev 9:1-12 (ESV) And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit.  2 He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. 3 Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth. 4 They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. 5 They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. 6 And in those days people will seek death and will not find it. They will long to die, but death will flee from them.

    7  In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces, 8 their hair like women's hair, and their teeth like lions' teeth; 9 they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle. 10 They have tails and stings like scorpions, and their power to hurt people for five months is in their tails. 11 They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.

    12  The first woe has passed; behold, two woes are still to come.

    • The fifth trumpet is the first woe
    • John is evidently having some difficulty describing things in chapter 9. He uses "as" and "like" more than any other chapter in the bible
    • We see another star falling. This most certainly is an angel, possibly fallen. At this point fallen angels can still traverse to Heaven
    • The "abyss" or literally "bottomless pit" is the abode of Satan, some demons, and the beast. It is also a preliminary prison for some of the inhabitants
    • In Revelation, smoke usually symbolizes judgment, doom, and torment (although it also has connection with holy things) (Constable)
    • This is also the third blackout so far (verse 2)
    • The fact that they are told not to harm to grass means that this takes place at least a season after the first trumpet judgment
    • There are three views of the locusts
      • Literal. Difficulty is with the sting of the scorpion
      • Literal in description, that is a modern machine of war
      • Third, would be demons assuming the characteristics of locusts. This would fit with the command, to protect those with the seal
    • The creatures' job is to torment (for five months)
    • The creatures have a leader, a fallen angel (which tends to support the third theory), Abaddon or Apollyon, both of which means destroyer
      • This is probably not Satan but some other demon (Satan is introduced more dramatically later on in the book)
    • Why?
      • Certainly, as we saw earlier in the worldwide revival, there is mercy in giving people time to repent
      • But in this case, one of the main purposes of the tribulation, wrath against unbelievers
      • I'm sure people were happy when the five months finally ended, but the reprieve is short

    Rev 9:13-21 (ESV) Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, 14 saying to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphrates." 15 So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind. 16 The number of mounted troops was twice ten thousand times ten thousand; I heard their number. 17 And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire and of sulfur, and the heads of the horses were like lions' heads, and fire and smoke and sulfur came out of their mouths. 18 By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths. 19 For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.

    20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, 21 nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.

    • This is the sixth trumpet blast and the second woe
    • The 200M army has various interpretations
      • There were 70M in WWII combined
      • China has the capability to put 200M men in the field. In church history, this has often been taken literally. Clearly, what John is describing can be viewed as modern war equipment
      • But, there is an argument that they are demons
        • They seemed to be under the command of the four angels
        • They are bound near Euphrates, which is near Babylon
        • Their description does hot match humans
    • The result
      • 1/3 of mankind killed which when taken together probably means half of the world's population has already died
      • Men did not repent
        • Not of the work of their hands
        • Not of idolatry
        • Not of murder, sorcery, sexual immorality, or theft
    • APPLICATION: Never tire of repentance. Evaluate your life and witness -- do we struggle with idolatry, our accomplishments, evil?

Revelation 8, The First Four Trumpet Blasts

    Rev 8:1-6 (ESV) When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. 2 Then I saw the seven angels who stand before God, and seven trumpets were given to them. 3 And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, 4 and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. 5 Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings, flashes of lightning, and an earthquake.

    6 Now the seven angels who had the seven trumpets prepared to blow them.

    • Setting? We are back in heaven
    • What is the seventh seal?
      • The seventh seal contains the seven trumpets
      • Remember that the seventh seal is held back until all the Jewish tribulations saints are sealed (only mentions the sealing of the 144K -- God protects these saints)
    • Why the silence in heaven?
      • The scripture does not say
      • Could be a sense of awe
      • It could be the listening of the prayers
      • There is not a non-literal use of 30 minutes anywhere in the bible
    • What is significant about the trumpets in Israel?
      • A key item in Israelite history
      • Used in ceremonial processions
      • Assembled the Israelites for war, journeys, and special feasts
      • Announced a new year in Israel
      • Announced divine judgment in the day of the Lord and the coming of the day of the Lord
      • APPLICATION: Announcing a new phase that is coming
    • What is significant about the incense?
      • It is usually associated with prayer
      • The tabernacle had an altar of incense right before the wall separating the most holy place from the holy of holies
      • This is the prayers of the saints mentioned in seal 5. The trumpet judgments are the answers to those prayers. The adding of prayers to the smoke (throughout time) would represent additional prayers (tribulation saints)
    • The final symbolism is using the censor to cast fire down upon the earth. This would confirm the thought that the seven trumpet judgments represent the answers to the prayers of the saints
    • APPLICATION: Our prayers are not lost unless of course they are things outside of God's will. They will be answered, although not always in our timeframe but in God's time frame

    Rev 8:7 (ESV) The first angel blew his trumpet, and there followed hail and fire, mixed with blood, and these were thrown upon the earth. And a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up.

    • Many of the judgments have a similarity to the literal judgments during the Exodus
    • The first trumpet judgment is against the trees and grass
      • Blood-red rain was witnessed in Italy and Southern Europe in 1901. It was the mixture of rain and air particles of fine red sand from the Saraha (Swete) -- so it could happen again
      • The grass will grow back and we will see another judgment later on
    • Remember we have already seen some amazing judgments and people are recognizing God's hand, but most refuse to repent. One of the purposes of judgment is to get people to repent.
    • APPLICATION: In the Christian's life, God uses discipline (hard times) to get Christians to repent, although he also uses hard times to help Christians grow and finally he just works through hard times which are just a natural part of a world in rebellion (Rom 11:28)

    Land hit
    Stop at 2:33
    Rev 8:8-9 (ESV) The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea, and a third of the sea became blood. 9 A third of the living creatures in the sea died, and a third of the ships were destroyed.

    • The second trumpet judgment is against the sea
      • Apparently the only chemical difference between sea water and blood is an iron molecue
      • An asteroid rich in iron could cause such a phenomena
      • But it could also be that God changes the water into real blood, as he did in Egypt
      • Since 1/3 of the fish die, the affect must not be worldwide to the same degree (and also seems to argue against real blood)
      • The destruction of only 1/3 of the ships suggest that the resulting tidal wave is localized to one side of the earth

    Water hit

    Rev 8:10-11 (ESV) The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. 11 The name of the star is Wormwood. A third of the waters became wormwood, and many people died from the water, because it had been made bitter.

    • When star has been used symbolically in the bible it refers to an angel. It could also be literal where the object looks like a star (or more specifically a meteor crashing through the atmosphere)
    • This fallen angel or meteor destroys 1/3 of the sweet water (or fresh water)
    • The name, wormwood, means bitter
      • It is also the name of a bitter herb that is fatally poisonous to some people (Constable)

    Rev 8:12-13 (ESV) The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night.

    13 Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead, "Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets that the three angels are about to blow!"

    • The literal interpretation is of some darkness or reduced intensity from these light sources
    • The question is whether the light is blocked out completely for 1/3 of the time or over 1/3 of the earth or if the effect is a 1/3 reduction
    • What might be the consequences of less light reaching the earth?
      • Possibly mini-ice age
      • Unknown weather phenomena
    • One thing different occurs in this passage
      • An eagle warns of the last three trumpet blasts
      • The last three are different from the first four
      • The first four attacked the earth and indirectly affected people
      • The last three directly affect people

Monday, December 2, 2013

Revelation 7, A pause to focus on the Jewish evangelists and their ministry results

    • Chapter 7 is a short prelude. One suggested structure
      • Chapters 6-9 is the first half
      • Chapters 10-14 is the middle
      • Chapters 15-19 is the second half

    Rev 7:1-8 (ESV) After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, "Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads." 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:

    5 12,000 from the tribe of Judah were sealed,
    12,000 from the tribe of Reuben,
    12,000 from the tribe of Gad,
    6 12,000 from the tribe of Asher,
    12,000 from the tribe of Naphtali,
    12,000 from the tribe of Manasseh,
    7 12,000 from the tribe of Simeon,
    12,000 from the tribe of Levi,
    12,000 from the tribe of Issachar,
    8 12,000 from the tribe of Zebulun,
    12,000 from the tribe of Joseph,
    12,000 from the tribe of Benjamin were sealed.

    • There are two ways to view the phrase "after this" in this context
      • One, it is chronological. But that would not make sense with the fifth seal
      • Two, this vision merely follows the preceding vision of the seals (Fruchtenbaum' s position)
    • Also, what are we not discussing, that you would expect to be discussing? The seventh seal
    • Who are these four angels? These angels are to judge the earth (vs 3-4)
    • They are told to wait or hold off, why? Until the sealing of the 144,000
    • The four corners suggest that these Jews are called from all over the earth
    • The word "seal" is mentioned twice here
      • In the first case, an angel from the east possesses a seal of the living God (there are a number of cases in scripture where divine salvation comes from the East)
      • A seal had three uses
        • A symbol of ownership -- 2 Cor 1:22
        • Authentication -- John 16:27
        • Protection leading to final salvation -- Eph 1:14; 4:30
      • Fruchtenbaum argues that a seal is used for two purposes: service and protection
      • Interestingly that there is no mention of the HS. An angel seals them but there is no mention of the Spirit's indwelling through his baptizing ministry. It could be the Spirit acts as it did in the OT and comes upon the saints
      • The placement could indicate the last of the 144K come to Christ near the end of the seal judgments with the later picture (7:9-12), the photograph of the results of their ministry at the end of the tribulation period
    • The 144K are clearly delineated. Who are they?
      • They are Jewish (this is not about the church, this is not about Gentiles, this is a specific program for the Jews)
      • The Jews are finally taking the gospel to the world as they were originally intended
    • There are twelve tribes listed but one is missing
      • The missing tribe is Dan which could be a negative thing (outgrowth of actions in Judah)
        • They were to the first to establish idolatry in Israel (Judges 18:30)
        • Although they do receive a portion of the land in the Millennium (Ezek 48:1-2)
      • Or the author could merely be maintaining the symmetry of 12
        • Ephraim falls under Joseph (as does Manasseh, but it is still mentioned -- possibly Manasseh faithfulness is honored in contrast to Ephraim's unfaithfulness)
        • There are other examples where the symmetry of 12 is maintained and a group is left off
    • How do these Jews come to Christ?
      • Right now, there is a worldwide messianic movement ongoing
      • More Jews than ever are coming to Christ -- but since today's Jews are part of the church and would be removed during the rapture, these Jews are not them -- so who are they?
      • These are Jews who have been witnessed to and understand the gospel but did not respond until after the rapture
        • APPLICATION: You may be witnessing to a future 144K even if that person does not respond

    Rev 7:9-12 (ESV) After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, "Salvation belongs to our God who sits on the throne, and to the Lamb!" 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12  saying, "Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen."

    • "After this" also has the same two meanings
      • One, a new vision is starting, but that would leave the previous vision unexplained or hanging
      • Two, this one follows the other, chronologically, but even better is a "cause and effect" relationship
    • Assuming a causal effect, as a result of the witnessing, there is an innumerable number of new believers
      • Included in this group are some from the fifth seal who faced martyrdom for their faith
      • In the next section, God specifically speaks to their comfort since these were people who came to Christ and lived through part of the tribulation
    • So here is another purpose of the tribulation: a worldwide revival (I believe the other purpose is judgment for sin)
      • This is a photograph of the result, a multitude who come to Christ by the end of the tribulation period
    • Also, the doxology is a sevenfold ascription to God
      • Blessing (ESV) / praise (NIV) -- Grk, eulogia, meaning blessing or praise
      • Glory -- Grk, doxa, meaning the honor due him because of his good reputation (delivered them)
      • Wisdom -- Grk, sophia, means wisdom; root is rendered wise and similar to saphes meaning clear
      • Thanks -- Grk, eucharistia, meaning "well" and "to give freely"
      • Honor -- Grk, timee, meaning a value, i.e., money paid, or valuables; by analogy, esteem
      • Power -- Grk, dunamis, reflecting God's omnipotence
      • Strength -- Grk, ischus, meaning might or strength

    Rev 7:13-17 (ESV) Then one of the elders addressed me, saying, "Who are these, clothed in white robes, and from where have they come?" 14 I said to him, "Sir, you know." And he said to me, "These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.

    15 "Therefore they are before the throne of God,
    and serve him day and night in his temple;
    and he who sits on the throne will shelter them with his presence.
    16  They shall hunger no more, neither thirst anymore;
     the sun shall not strike them,
    nor any scorching heat.
    17 For the Lamb in the midst of the throne will be their shepherd,
    and he will guide them to springs of living water,
    and God will wipe away every tear from their eyes."

    • In scripture, when God asks a question, it is not because he is in need of information. In this case, one of the elders asks a question and yet knows the answer, why?
      • Not immediately clear, but apparently is trying to make a distinction or he knows what is on John's mind
      • They look like anyone who has been saved, white robes and palm branches, but they are not church saints but tribulation saints. They have specifically lived through the tribulation
      • If the church is intended to go through the tribulation, then why make a distinction on these as opposed to any who have suffered under the name of Jesus?
      • The fact is that the church is already translated and in heaven. They have already been purified, and are not with the groom. The next major event will be the marriage supper of the lamb
    • There is also a sevenfold promise to this group, the tribulation saints (some of these rewards are also promised to church believers in other places, 21:1-5)
      • Before the throne
      • Serve him
      • Never again hunger
      • Never again thirst
      • Not experience scorching heat
      • Will be led to the spring of living water
      • Every tear will be wiped away from their eyes
    • APPLICATION: So how do we apply this?
      • One, our impact in this time can extend into the next age
      • Two, while the intent of God is judgment, it is also revival. Even in discipline, God is showing his mercy
      • Three, people are important to God. He doesn't need to any of this, but he chooses to do it some that some might be saved