Monday, November 21, 2011

Rom 12:1- 13:14, We are responsible to choose right actions


  • I think this follows 9-11 because of the comments regarding the branches being broken off.  In other words, we talked about the impartation of righteousness, but the Jews failed, so how could the Gentiles fail.  What should be the difference?

Rom 12:1-2 (NIV) Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God — this is your spiritual act of worship. 2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is — his good, pleasing and perfect will.

  • Romans 7 describes a way between two forces, what or who are they?
    • The old nature or the flesh
    • The mind controlled by the Spirit
  • To make sure you win a war, what should you have? Larger forces
  • How do these verses help us to understand how to wage that war?
    • We need renew our mind, so that we have better forces
    • How do we renew our mind? Garbage in, garbage out. We need to be in the Word

Rom 12:3-8 (NIV) For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you. 4 Just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we who are many form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given us. If a man's gift is prophesying, let him use it in proportion to his faith. 7 If it is serving, let him serve; if it is teaching, let him teach; 8 if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.

  • First step is to renew our mind. Second step is to renew our attitude.  What is the problem here?
    • Pride, thinking more highly of yourself, considering your gift too highly
    • The Jews saw themselves as superior.  This led to thinking their nation was better than all the rest; they were smarter than everyone else; they were more blessed than everyone else; they were more righteous than everyone else …
  • What is the proper attitude for the Christian?
    • Not to take the position of a "worm," but "to think of yourself with sober judgment"
      • Knowledge -- wrong view is that I know the bible better so I am better.  Knowing the bible is good if it renews your thinking and changes your life, but not in the letter of the law sense, in the spirit of the law
      • Lifestyle -- wrong view is that since I do or don't do certain things I am better
    • Our gift is not any more important than any other person's gift
    • To exercise our gift with a right attitude.  Notice the emphasis not on the "work" but on the attitude in the "work" -- generously, govern diligently, cheerfully, needs of others, serve, faith, encourage, teach ...

Rom 12:9-16 (NIV) Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in brotherly love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with God's people who are in need. Practice hospitality.

14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.

  • Independent of our individual gifts, we all have a requirement to each other.  How are we treat each other?
    • Sincere love.  Opposite is saying one thing but thinking another.  Would also include gossip about the other person
    • Hate evil, cling to good from the perspective of the individual's life.  This is not a call to judgment since we are also called to love one another
    • Devotion to one another in brother love.  This is a sincere concern for the other like one sees in a family
      • Example: Mother who believes her son is innocent no matter what he has done is an extreme and incorrect view, but there is a similarity in that our first thought must be to assume the best about our brothers and sisters
    • Zeal issue.  A lot of people go through the motions.  How do you not lose zeal?
      • Develop a vision for the world and disciple making
      • Get involved in a ministry
      • Give time and money to ministries making an impact in the world
      • Pray for other missionaries on a regular basis
      • As long as our time and money is focused on our personal lifestyle we will never developed the zeal that is exhorted in this passage
  • Not enough time to talk about:
    • Blessing others, not cursing them
    • Rejoicing and mourning which emphasizes having compassion and understanding the person.  Sometimes we are so interested in what we have to say we don't think about what the other person REALLY needs to hear or needs to feel
    • Harmony -- don’t get dragged into things that split the body
    • DON’T BE PROUD -- Israel's main problem.  As a nation and as a people, thinking they were more important than others

Rom 12:17-21 (NIV) Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay," says the Lord. 20 On the contrary:

"If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head."

21 Do not be overcome by evil, but overcome evil with good.

  • I think the previous verses have been focused on our witness / lifestyle among believers.  Now, Paul discusses our witness among unbelievers
  • There is a truism of life:  Someone will do evil to you
    • You have a choice:
      • 1) to do evil back,
      • 2) to sit and stew and get bitter,
      • 3) forgive, forget, and love
    • We are called "to do what is right in the eyes of everybody"
  • Another truism of life: Someone won't like you
    • Our choice:
      • 1) get angry,
      • 2) take revenge,
      • 3) forgive, forget and love
    • We are called "to live at peace with everyone"
  • Actually, God can deal with those who do evil or show contempt toward you
    • One, it is God's judge
    • Two, it will be more constructive
    • Three, it will be more painful
    • We are called to overcome evil with good

Rom 13:1- 7 (NIV) Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2 Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. 4 For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer. 5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience.

6 This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. 7 Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

  • We do have a responsibility to the state, our nation
    • Paul groups all nations in this category (includes Rome especially considering the intended audience)
    • For us, Paul groups all Presidents (Nixon, Clinton, Obama, …) in the category of "established by God"
    • In England, Henry VIII used this verse to become head of the church and the state
      • We would still be required to obey his rules in regard to earthly authority
      • In regard to morality, the apostles made it clear that God's rules come first
  • Incidentally, failure to follow the law is legitimate reason to suffer
    • On the subject of abortion, there is a difference between a government that permits abortion and a government that requires abortion
    • I think we would have moral justification to disobey a gov't that required abortion
  • Our responsibility (and this is not to avoid suffering only but also an issue of conscience, i.e., our submission to God (vs 12:1))
    • Pay our taxes -- don't cheat
    • Pay our bills -- don't lie
    • Pay honor -- don't be insincere

Rom 13:8-14 (NIV) Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. 9 The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself."  10 Love does no harm to its neighbor. Therefore love is the fulfillment of the law.

11 And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.

  • I think this next section continues the civil responsibilities.  The first issue is what?
    • Not to have debt
    • I think this is an unpaid bill, not meaning to secure a bill
    • Clearly, debt with interest (time paid purchases) are very poor financial habits
      • Appreciating items, such as a house, may be reasonable
      • Necessary items, such as a car, is another argument. Car payment becomes a rental price for a vehicle
      • Credit cards bills, I strongly urge against, unless the entire balance is paid off every month
  • All the commandments are summarized in one rule: "love your neighbor as yourself," why?
    • Love does not harm
    • Application of the "letter of the law" can be used to hurt people
    • Love fulfills the law (just like Jesus did when he completely carried out the law)
  • Finally, we are nearing the end times (which is also the time of apostasy).  The daytime will be the millennial kingdom, but for now we live in the darkness
    • Darkness includes orgies (sexual sins of all kinds), drunkenness, dissension, jealousies, etc
    • In contrast, we are clothe ourselves with Christ
      • Not how to gratify the desires of the sinful nature
      • The obvious counter is how to gratify the new mind, the renewing of the mind which started chapter 12

Saturday, November 12, 2011

Rom 11:1-36, God is not finished with his people


    Rom 11:1-10 (NIV) I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah — how he appealed to God against Israel: 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"?  4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."  5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it is no longer by works; if it were, grace would no longer be grace.

    7 What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened, 8 as it is written:

    "God gave them a spirit of stupor,
    eyes so that they could not see
    and ears so that they could not hear,
    to this very day."  9 And David says:

    "May their table become a snare and a trap,
    a stumbling block and a retribution for them.
    10 May their eyes be darkened so they cannot see,
    and their backs be bent forever."

    • What is Paul's argument about God's rejection of his people?
      • God's rejection is not total.  God rejected the nation in Matt 12:22-24, 41-42, because Israel rejected the Messiah
        • Matt 12:22-24 (NIV) Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. 23 All the people were astonished and said, "Could this be the Son of David?" // 24 But when the Pharisees heard this, they said, "It is only by Beelzebub, the prince of demons, that this fellow drives out demons."
        • The people recognized the Messianic miracle, but the leaders reject it
        • The Pharisees and Teachers ask for a sign, although they already had all three Messianic miracles  (healing of leper (investigated); healing of a blind man (Pharisees reject the individual involved) and healing and casting out a dumb demon (Pharisees reject claims of Christ)
        • Matt 12:41-42 (NIV) 41 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here. 42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
        • From this point in Jesus' ministry, the term "this generation" is a very specific term to the nation and people who lived during his visit.  Note that individuals still come to the Lord, but the nation has been rejected because they rejected God first
      • Paul is an example of a saved Jew
      • Elijah also thought that the entire nation had deserted God, which God clues him in was not true
    • So why is Israel hardened? They rejected God
    • Can Jews still come to the Lord? Yes
    • The next question to understand is: what does it mean to be called the "elect?"

    Rom 11:11-16 (NIV) Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!

    13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

    • First, what does God called Israel's rejection? They stumbled
    • Who stumbled? Israel
    • If God caused them to stumble then they could not recover.  Can they recover? Yes
    • If God sovereignly prevents them from understanding the gospel, why try to make them jealous?  What is the purpose?  What is Paul's purpose?
      • Paul is using envy to save some of them (that remnant)
    • So then, it still depends upon man's choice even though they have been rejected and God has given them a spirit of stupor (at least as a nation)
    • Constable suggests that the "part of the dough" or "firstfruits" are the believing remnant in Israel now.  The lump or batch is the whole of Israel.  The roots are the Abrahamic covenant.  The branches are believing and unbelieving Jews and Gentiles
      • It is important to note that he has been talking about groups of people and not individuals up to this point
      • That will be important as we move into the next section

    Rom 11:17-24 (NIV) If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, "Branches were broken off so that I could be grafted in." 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. 21 For if God did not spare the natural branches, he will not spare you either.

    22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

    • Constable argues that the natural olive tree is a symbol for Israel used in the scriptures. The wild branches are Gentiles.  They benefit by now being part of the olive tree and from the blessings that come through Israel (Messiah, scriptures, …)
      • Key point is that Israel is not replaced as reformed theology would argue
      • Also, Gentile believers should not feel superior to Jewish unbelievers (broken branches)
      • As Gentiles, we have done nothing to deserve our status except believe
    • What could God do?
      • He could reverse it
      • He could break off the wild branches (Gentiles)
      • He could restore the natural branches (Jews)
      • And they will naturally graft back in, much more so than the Gentiles did before
      • Technically, this is exactly what will happen in the millennial kingdom, especially the last half
      • It is the Gentiles who rise up against the Jews.  It the Jews who come to the Lord and defeat the Gentile armies at Armegeddon
        • There will be a remnant of Gentiles and a remnant of Jews that arise after the rapture
    • Finally, note that the status of the branches is not dependent on God's whim but on a group's unbelief, thereby nullifying some aspects of Calvinism

    Rom 11:25-36 (NIV) I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26 And so all Israel will be saved, as it is written:

    "The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
    27 And this is my covenant with them
    when I take away their sins."

    28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you. 32 For God has bound all men over to disobedience so that he may have mercy on them all.
    33 Oh, the depth of the riches of the wisdom and knowledge of God!
    How unsearchable his judgments,
    and his paths beyond tracing out!
    34 "Who has known the mind of the Lord?
    Or who has been his counselor?"
    35 "Who has ever given to God,
    that God should repay him?"
    36 For from him and through him and to him are all things.
    To him be the glory forever! Amen.

    • We are now at the climax of chapters 9-11
    • What is a mystery in biblical terms?
      • It is a truth not previously revealed in the scriptures, although it could be hinted at
    • What is this mystery? (note that there are seven mysteries mentioned in the NT)
      • The mystery is that there is a partial hardening of Israel until the program for the Gentiles is complete
      • So, God knows how many Gentiles will be saved.  That is different from saying that God has already chosen who will be saved
    • Interestingly, who has God shown mercy to?
      • God has shown mercy to all men
      • Does God have to show mercy to all meant?
        • No, the previous argument stated that God will have mercy on who he wills
      • So, the previous statement which included the theoretical "if then" does not necessarily imply that God has limited the gospel
    • So, how do we understand all this? How do we fit it together?
      • We can't
      • Our finite minds cannot comprehend the mind of God
    • APPLICATION:
      • We need to have a right attitude toward Jews (and to Israel)
      • I think it is wise to support Israel
      • I think we need to be thankful for our salvation, because we did not deserve anything but Hell
      • Finally, we need to realize that God has not forgotten Israel.  He still has a plan for Israel, and in the end, all Israel will be saved

Rom 10:1-21, Salvation requires a choice to believe


    Wiersbe Outline
    1. Introduction (1:1-17)
      1. Salutation (1:1-7)
      2. Explanation (1:8-17)
    1. Sin (1:18-3:20 - Righteousness Needed)
      1. The Gentiles under sin (1:18-32)
      1. The Jews under sin (2:1-3:8)
      1. The whole world under sin (3:9-20)
    1. Salvation (3:21-5:21 - Righteousness Imputed)
      1. Justification explained (3:21-31)
      2. Justification expressed: the example of Abraham (4)
      3. Justification experienced (5)
    1. Sanctification (6-8 - Righteousness Imparted)
      1. Our new position in Christ (6)
      2. Our new problem in the flesh (7)
      3. Our new power in the Spirit (8)
    1. Sovereignty (9-11 - Righteousness Rejected)
      1. Israel's past election (9)
      1. Israel's present rejection (10)
      1. Israel's future redemption (11)
    1. Service (12:1-15:13 - Righteousness Practiced)
      1. Consecration to God (12)
      1. Subjection to authority (13)

    Rom 10:1-4 (NIV) Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.   3 Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness. 4 Christ is the end of the law so that there may be righteousness for everyone who believes.

    • This passage starts out in a similar manner to chapter 9, how so and why?
      • Paul reaffirms his love and care for the Jewish nation
      • The negative mention of the law and the emphasis on God's mercy to the Gentiles is not meant as an exclusion of God's people (reformed theology does take the view that the church replaces Israel)
    • What does Paul say was Israel's failure, and how might he know that personally?
      • It was their zealousness
      • It was their lack of knowledge
        • Fascinating, because they had the truth
        • The memorized the first five books of the law
        • But, somehow, head knowledge never translated to heart knowledge
        • Zeal was based on incorrect knowledge (becomes stubbornness and pride)
      • It was their desire to establish righteousness on their own, and consequently an unwillingness to submit to God
    • Verse 4 is a key verse in understanding the relationship of the law to the believer
      • The key is to understand the Greek word, telos, which means, a definite point or goal, the conclusion of an act or state, the result
      • The law does not pass away, rather it is fulfilled, brought to a conclusion by Christ.  In this way it still exists still, but fulfilled and without the demands any longer. 
      • Jesus says in Matt 5:17 "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them."  In this case the Greek word for "fulfill," pleeroosai, can be translated as, to finish, complete, end, fill up
      • He is not saying that the law remains valid, rather that Jesus completes the law and its requirements on our life
      • The law was against us, but our new life of grace is for us.  We are under a new law completely, it is called the law of Christ, and the law of grace, and the law of righteousness.  It measures the heart and not obedience to a set of rules
      • APPLICATION: Why do some Christians insist on laying a burden upon themselves that Jesus and Paul said, even their fore-fathers found overwhelming?  Why can we not choose peace and grace?

    Rom 10:5-13 (NIV) Moses describes in this way the righteousness that is by the law: "The man who does these things will live by them."  6 But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down) 7 "or 'Who will descend into the deep?'" (that is, to bring Christ up from the dead). 8 But what does it say? "The word is near you; it is in your mouth and in your heart," that is, the word of faith we are proclaiming: 9 That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. 11 As the Scripture says, "Anyone who trusts in him will never be put to shame."  12 For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him, 13 for, "Everyone who calls on the name of the Lord will be saved."

    • Verse 5 is confusing to me.  There are two ways of taking it
      • One. It is true that if you obey the law in every respect you will live (in essence be justified), but that is impossible
      • Two. You cannot be justified by the law, but the quality of the OT believer's life was directly tied to their obedience to the law
    • But he contrasts faith to the law starting in verse 6.  You do not have to be good enough to go to Heaven to bring the Messiah back to earth or to raise the Messiah up from the grave.  In fact God has done all these things for us
    • Instead of either obeying the whole law or rescuing the Messiah by effort, what does Paul say is the correct path?
      • Confess with your mouth -- meaning to say the same thing about Jesus as other believers do
      • Believe in your heart -- both phrases interpret each other, so this is not an intellectual assent, but a decision of the heart
      • Acknowledging that Jesus is Lord submits a person to his authority and recognizes that Jesus is God in every sense of the word
      • Belief in the resurrection does not save a person, but a disbelief in the resurrection would essentially mean two things
        • Jesus is not really God
        • Jesus death accomplish no purpose
    • (Verse 10) Belief in Jesus Christ positionally justifies us
      • Confession saves us in this sense
      • First of all, the use of the term salvation is not always eternal salvation from hell
      • Second, what is the most common form of confesson? Baptism.  A person who is unwilling to obey a direct command of God or to publicly identify with Christ risks loss of reward.  So confession would save you that loss when you stand before Christ
      • There is a rich blessing (spiritual) to all who publicly identify with Christ as opposed to being ashamed of him

    Rom 10:14-15 (NIV) How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!"

    • If in fact chapter 9 was saying that God elects who he chooses independent of their response, chapter 10 clearly refutes that claim.  Why?
      • Because the responsibility for salvation is for the person to hear
      • There is a responsibility for a person to preach
      • There is a responsibility for the body to send (support)
      • God chooses to exercise mercy, but God does not choose who is saved.  We must respond to his mercy
    • The example of Pharaoh actually makes this point.  God's statement to Pharaoh was after six plagues.  Pharaoh had a choice.  He was the one who initially hardened his heart in rebellion to God's command.  God's hardening only occurred after his initial hardening (although God did know Pharaoh would act that way)

    Rom 10:16-21 (NIV) But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"  17 Consequently, faith comes from hearing the message, and the message is heard through the word of Christ. 18 But I ask: Did they not hear? Of course they did:

    "Their voice has gone out into all the earth,
    their words to the ends of the world."

    19 Again I ask: Did Israel not understand? First, Moses says,

    "I will make you envious by those who are not a nation;
    I will make you angry by a nation that has no understanding."

    20 And Isaiah boldly says,

    "I was found by those who did not seek me;
    I revealed myself to those who did not ask for me."

    21 But concerning Israel he says,

    "All day long I have held out my hands
    to a disobedient and obstinate people."

    • For the Israelites, did they get a chance to hear? Yes
    • Did Israel understand? No
    • Was it because Israel did not seek God and the Gentiles did seek him? No
    • Then why did Israel fail?
      • They were disobedient
      • They were obstinate.  They thought they knew it all.  They saw themselves as better than the nations around them.  Their pride became their blindness
    • APPLICATION: We have the fully revealed truth.  We know who the promised Messiah is.  We have the HS living within us.  But we also can allow pride to cause us to stumble in our walk with God and emphasize things that are not important over the things which really are important
      • Not important: works, activities, busyness for God
      • Important: meeting with God,  humility, repentance, love for others

Rom 9:1-30, God has been exceedingly merciful toward his creation


    Constable's Outline on Romans
    1. Introduction 1:1-17 (includes purpose, 8-15; and theme, 16-17)
    2. The Need for God's Righteousness 1:18-3:20
    3. The Imputation of God's Righteousness 3:21-5:21
    4. The impartation of God's righteousness 6:1-8:39
      1. The believer's relationship to sin 6:1-23
      2. The believer's relationship to the law 7:1-25
      3. The believer's relationship to God 8:1-39
    1. The vindication of God's righteousness 9:1-11:36
      1. Israel's past election 9:1-33
        1. God's blessings on Israel 9:1-5
        1. God's election of Israel 9:6-13
        1. God's freedom to elect 9:14-18
        1. God's mercy toward Israel 9:19-29
        1. God's mercy toward the Gentiles 9:30-33

    Romans 8 ends telling us that nothing can separate us from God's love.  But if that is so, how has Israel fallen from God's love?

    Rom 9:1-9 (NIV) I speak the truth in Christ — I am not lying, my conscience confirms it in the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, 4 the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.

    6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."  8 In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."

    • How does Paul start this section?
      • Paul shares his heartfelt love for his people
      • Paul starts out by looking at Israel historically
        • They are blessed
        • There were the recipients of God's manifold grace
    • What is the first main point of Paul's?
      • First point is that God's election of Israel did not depend on natural descent
      • Not all Israel are Israel has two views
        • Replacement theology frequently use this verse for support that the church replaces Israel.  But that would fail to make sense in terms of the timeframe of the paragraph (past history)
        • Dispensationalists would see the verse as describing the difference between an outward Jew and an inward Jew (Rom 2:28-29), or saved and unsaved Jews

    Rom 9:10-18 (NIV) Not only that, but Rebekah's children had one and the same father, our father Isaac. 11 Yet, before the twins were born or had done anything good or bad — in order that God's purpose in election might stand: 12 not by works but by him who calls — she was told, "The older will serve the younger."  13 Just as it is written: "Jacob I loved, but Esau I hated."

    14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses,

    "I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion."

    16 It does not, therefore, depend on man's desire or effort, but on God's mercy. 17 For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."  18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

    • What is Paul's second point?
      • Secondly, election is not based on desire or works or efforts
      • While Isaac is Abrahams's natural son through Sarah (Ishmael was not), Esau would be the firstborn ahead of Jacob
      • By choosing Jacob ahead of Esau, the only argument is that God chose
    • Translated love and hate is not meant to be an emotional attachment but a strong contrast stated in absolute terms.  It might be better to say that God rejected Esau
      • Also, the quote of Jacob and Esau is technically referring to nations and not to individuals (Mal 1:2)
      • Even though the statement is not an emotional statement about individuals, the following quote bye Newell is well said: "As to 'Jacob I loved, but Esau I hated,' a woman once said to Mr. Spurgeon, 'I cannot understand why God should say that He hated Esau.' 'That,' Spurgeon replied, 'is not my difficulty, madam. My trouble is to understand how God could love Jacob!"
    • Even if the discussion is on nations, the question of fairness remains.  Paul replies clearly using his question-and-answer format
      • First (vs. 14). God is not unjust -- God is just
      • Second (vs. 15). The quote from Moses is right after the Golden Calf incident.  In that case the entire nation rebelled against God, but only 3000 died
      • Third (vs. 16). We really can't insist on God mercy.  Technically our only argument is to insist on God's condemnation (wages of sin is death)
      • Fourth (vs. 17).  God says he raised Pharaoh up.  This verse is given in the middle of the plagues.  This is after Pharaoh has defied God through six plagues.  Also, Pharaoh is the one who hardens his heart first (Ex 7:13,14).  Technically, God showed mercy on Pharaoh for six plagues longer than he should have showed mercy.
    • Summary:
      • (Constable, 2010) In chapter 1 the apostle had spoken about the way God gives people over to their own evil desires as a form of punishment for their sins. This is how God hardens people's hearts. In Pharaoh's case we see this working out clearly. God was not unjust because He allowed the hardening process to continue. His justice demanded punishment. Similarly, a person may chose to drink poison or
      • (Leon Morris) "Neither here nor anywhere else is God said to harden anyone who had not first hardened himself."
      • (Moo) "God's hardening, then, is an action that renders a person insensitive to God and his word and that, if not reversed, culminates in eternal damnation."
      • (Moo) "God's hardening does not, then, cause spiritual insensitivity to the things of God; it maintains people in the state of sin that already characterizes them."

    Rom 9:19-29 (NIV) One of you will say to me: "Then why does God still blame us? For who resists his will?" 20 But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?'"  21 Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?

    22 What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath — prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea:

    "I will call them 'my people' who are not my people;
    and I will call her 'my loved one' who is not my loved one,"

    26 and,

    "It will happen that in the very place where it was said to them,
    'You are not my people,'
    they will be called 'sons of the living God.'"

    27 Isaiah cries out concerning Israel:

    "Though the number of the Israelites be like the sand by the sea,
    only the remnant will be saved.
    28 For the Lord will carry out
    his sentence on earth with speed and finality."

    29 It is just as Isaiah said previously:

    "Unless the Lord Almighty
    had left us descendants,
    we would have become like Sodom,
    we would have been like Gomorrah."

    • Paul responds to the question: If God is sovereign, why are we blamed, for who can resist his will?
      • First.  As created beings we have no right to sit in judgment upon our Judge
        • Men are not lost because they are hardened; they are hardened because they are lost; they are lost because they are sinners (Newell)
        • Actually, Israel is an example of a pot made for noble purposes and use.  Israel is the one who has failed to follow through on its design
      • Second. Why would God bear with patent the objects of his wrath? He bears with them because they are the ones who choose to oppose.  One could argue that God's patience with those who oppose him is so that they might repent
        • Note that this section is theoretical, i.e., "what if" and not necessarily descriptive
      • Third.  The riches of God are show to the objects of his mercy
        • One is prepared for destruction (but shown patience)
        • One is prepared for glory (but shown great mercy)
        • The question becomes, does "prepared" really mean predestined or foreknown
        • Note the use of the "what if."  It makes an argument but does not necessarily make a theological truth
    • What is the result of all this?
      • God's specially elected people, those who did not believe, were judged
      • The mass of humanity, not specially elected but believing, are called the sons of the living God
      • God could have (and should have) judge Israel for her sin (like Sodom and Gomorrah), but he has and continues to show mercy

    Rom 9:30-33 (NIV) What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but Israel, who pursued a law of righteousness, has not attained it. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone." 33 As it is written:

    "See, I lay in Zion a stone that causes men to stumble
    and a rock that makes them fall,
    and the one who trusts in him will never be put to shame."

    • Note the individual words that indicate responsibility or action:
      • … did not pursue … obtained … pursued … not attained … stumbled …
      • Key: … the one who trusts in him will never be put to shame
    • So both sovereignty and free will exist side by side
    • This passage clearly shows the futility of obtaining justification by the law
    • Justification is obtained by faith (the natural response to God's mercy)